by Paul Jones
I’m going to try to explain why it’s better to be a wealthy National Socialist, but I’m going to shift the argument some and explain why in the days of segregation of the races in the South of the United States in the 1950’s it was much more fulfilling to be a wealthy white Southerner, and that the lives of such individuals paralleled to a certain extent what the lives of well to do persons in National Socialist Germany must have been like in the 1930’s in that country.
Let me explain why I can make this claim: It’s because while living out in Southern California in the late 1950’s when I was about twelve years old, I was able to visit what was then a small town in central Florida, Ocala, before the public schools finally were forced to desegregate. I had only lived briefly there as a young child in the years following the end of W.W.II, and had a grandmother and uncle still living there, all of them well off because in the 1930’s the family had “struck it rich” with citrus sales.
What was my experience when I visited my wealthy relatives there? I saw that they were part of a racial community of whites, and that their money didn’t set them apart from less well off whites living there, but that there were mutual interests due to the fact that all whites, as in National Socialist Germany, were part of an organic whole and not atomized individuals, as most certainly rich, white Libertarians are nowadays.
At a gathering at a nearby lake home, the local sheriff was invited to a party being given and I recall his making jokes about Martin Luther King, Jr. While not nearly having as much money as most of those there, he was part of the white community with its common bonds. There were no separate private schools for the children of the wealthy whites, and all attended the white public school system, with every social class represented. When I went to a high school basketball game, the white players were cheered on by white cheerleaders. There were no potential “Lebron James” among the players, but it felt right seeing the cheerleaders cheering on and excited about the white sports stars without any blacks on the court.
For the blacks living in the town, there was a black bourgeoise which served as important role models for the poorer blacks, and the “talented tenth” who became doctors, lawyers and other professionals lived in nicer houses than the majority of blacks, but their presence resulted in a decent level of social behavior among all of them. Black members of the upper-middle class took upon themselves active leadership roles in black churches and community organizations.
As far as whites, there were organizations like Boy and Girl Scouts, similar to organizations of that type in Germany in the 1930’s, which instilled values of rugged individualism but also injecting a consciousness of the importance of community. While I don’t want to overstate the similarities, because obviously the scout movement in National Socialist Germany was consciously involved in the development of the folk, whereas white organizations in the South were implicitly doing so, nonetheless this was a white society which had a good deal of racial consciousness.
Wealthy whites like my uncle, while definitely materialistic to a certain extent-as I’m sure was the case for such persons in Germany in the 1930’s-saw themselves as still rooted in the soil and traditions of the South, traditions which went back as far as Civil War days and even further. The traditions such individuals held included the need for an entirely integrated Southern white community following the defeat of the South in the Civil War. All whites together back then had to work together to create gradually a new functioning economy after the collapse of the planation system.
This experience may have been similar in some ways to what Germany experienced following its defeat in W.W.I and the economic disaster that followed. All Germans, regardless of what their socio-economic position might have been, had to work together to gradually build Germany up again, and with the taking of the reins of government by National Socialism in 1933 this project rapidly moved to fruition in the 1930’s.
How can this sense of racial identity and community experienced by the wealthier whites in Germany during the period of National Socialism and those in the South in the 1950’s compare with the isolated, deracinated “I’ve got mine, Jack” attitude of most white Libertarians and others with gobs of money in the United States and all over the West now in in this Z.O.G. controlled world?
I’m not sure what exactly will be the ideological underpinnings of this new, white racial community which is trying to emerge from this present, quasi-totalitarian system that has us under its control still. But one thing is clear, and that is it will not only be more harmonious and beneficial for those not so well off, but for those well off as well. It will allow the wealthy to have a sense of belonging to community that almost none of them have at this point, Libertarian or otherwise.
What should this lead to in the case of wealthy white persons reading this article? It should make them see that they need to get involved in helping finance legal assistance for political prisoners on the Racial Right, like those caught up in the “injustice system” following the Unite the Right rally in Charlottesville two summers ago, or it should encourage them to give more support to organizations and spokespersons on the Racial Right that are at this point mostly underfunded. If wealthy Jews can be very generous supporting organizations and individuals which push Jewish interests, why are there so few wealthy whites who have enough sense of racial realities to help their own kith and kin in these perilous times? It’s certainly time for a change.