by Paul Jones
In “The New York Times” of July 9, 2019 there was a cover article on the
rise of militant Buddhism in Southeast Asia that includes a quote from a
leading Buddhist monk in Sri Lanka, Sumedhananda Thero: “If a man dies, it is
acceptable. But if a race or religion dies, you can never get it back.”
This quote for some reason made me think back to the Sixties, when during
the height of the counter-culture revolution against the tottering remnants of
the once fairly powerful W.A.S.P. Establishment, one of the numerous books that
came out which was part of that assault was published in 1969 and titled
“Custer Died for Your Sins.” This was basically an Indian manifesto written by
the lawyer and activist, Vine Deloria, Jr.
As a young, fairly intellectual white person at U.C.L.A. during those
years, this was just one of many such books that I read that allowed me to be
swept up in the cultural confusion going on in college campuses all over the
country. Between the Hippie Movement, Anti-War Movement and Civil Rights
Movement, most young people in major universities with an important presence of
Jewish students got caught up in almost everything thrown at them dealing with
the cultural tectonic shifts taking place.
Later in the 1970’s there was the T.V. series created by Norman Lear,
“All in the Family,” with Archie Bunker as the prototype of the kind of adult
one wasn’t supposed to become, with the liberal daughter and her husband,
“Meathead,” clashing culturally with the father and modeling what was hip. I
could go on and on speaking of the music, the movies, educational system and
other aspects of that era but I’m sure most readers are already aware of most
of what took place during those years that so affected that early crop of the
Boomer generation.
But the key point of a book like “Custer Died for Your Sins” was to make
young whites identify with the oppressed and mistreated Native Americans to the
point that they would see as something positive that all of Custer and his
young troop of white cavalry were slaughtered to the last man at the Little Big
Horn of Montana in 1876.
A much more important historical event, taught like a gospel truth that
can’t be questioned in any way, and one that almost all of my and subsequent
generations have absorbed fully, is the so-called Holocaust of six million Jews
by the “evil” Germans during W.W. II. But how is this “sin” going to be paid
for?
As we look around at the reality of what has been going on over the past
several decades, growing in intensity
with each passing one, we see that this “sin” is going to be paid for by the disappearance
of the white race which is supposedly collectively responsible for this
watershed event. While perhaps a massacre of the white cavalry at the Little
Big Horn might have atoned for many “sins” of the “evil” whites who replaced
the Native Americans on the American continent, it looks like the only way
whites can ever fully atone for their “sins” involved in the collective guilt
of the Holocaust of six million Jews is for them to slowly, but surely
disappear from the face of the earth.
Not for nothing did the famous Jewish intellectual Susan Sontag once
state that “The white race is the cancer of human history,” with no prominent
Jew that I am aware of ever having criticized the comment. What needs to be done with a cancer? It is
obviously necessary to excise it from the body in order to restore it to health.
The program is clear: Just as Custer and his cavalry needed to all die
so as to atone for multiple sins of whites against Native Americans, so on an
immensely larger scale all the whites on the planet need to die off as a
separate race through miscegenation or outright disappearance over time to
atone for the Holocaust.
I wonder whether this huge, white collective guilt trip over the
Holocaust is at some point going to have to be dealt with fully in order for
the ongoing white genocide to be stopped in its tracks, because as the Buddhist monk observed, “….if
a race or religion dies, you can never get it back.”
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by Paul Jones
In “The New York Times” of July 9, 2019 there was a cover article on the rise of militant Buddhism in Southeast Asia that includes a quote from a leading Buddhist monk in Sri Lanka, Sumedhananda Thero: “If a man dies, it is acceptable. But if a race or religion dies, you can never get it back.”
This quote for some reason made me think back to the Sixties, when during the height of the counter-culture revolution against the tottering remnants of the once fairly powerful W.A.S.P. Establishment, one of the numerous books that came out which was part of that assault was published in 1969 and titled “Custer Died for Your Sins.” This was basically an Indian manifesto written by the lawyer and activist, Vine Deloria, Jr.
As a young, fairly intellectual white person at U.C.L.A. during those years, this was just one of many such books that I read that allowed me to be swept up in the cultural confusion going on in college campuses all over the country. Between the Hippie Movement, Anti-War Movement and Civil Rights Movement, most young people in major universities with an important presence of Jewish students got caught up in almost everything thrown at them dealing with the cultural tectonic shifts taking place.
Later in the 1970’s there was the T.V. series created by Norman Lear, “All in the Family,” with Archie Bunker as the prototype of the kind of adult one wasn’t supposed to become, with the liberal daughter and her husband, “Meathead,” clashing culturally with the father and modeling what was hip. I could go on and on speaking of the music, the movies, educational system and other aspects of that era but I’m sure most readers are already aware of most of what took place during those years that so affected that early crop of the Boomer generation.
But the key point of a book like “Custer Died for Your Sins” was to make young whites identify with the oppressed and mistreated Native Americans to the point that they would see as something positive that all of Custer and his young troop of white cavalry were slaughtered to the last man at the Little Big Horn of Montana in 1876.
A much more important historical event, taught like a gospel truth that can’t be questioned in any way, and one that almost all of my and subsequent generations have absorbed fully, is the so-called Holocaust of six million Jews by the “evil” Germans during W.W. II. But how is this “sin” going to be paid for?
As we look around at the reality of what has been going on over the past several decades, growing in intensity with each passing one, we see that this “sin” is going to be paid for by the disappearance of the white race which is supposedly collectively responsible for this watershed event. While perhaps a massacre of the white cavalry at the Little Big Horn might have atoned for many “sins” of the “evil” whites who replaced the Native Americans on the American continent, it looks like the only way whites can ever fully atone for their “sins” involved in the collective guilt of the Holocaust of six million Jews is for them to slowly, but surely disappear from the face of the earth.
Not for nothing did the famous Jewish intellectual Susan Sontag once state that “The white race is the cancer of human history,” with no prominent Jew that I am aware of ever having criticized the comment. What needs to be done with a cancer? It is obviously necessary to excise it from the body in order to restore it to health.
The program is clear: Just as Custer and his cavalry needed to all die so as to atone for multiple sins of whites against Native Americans, so on an immensely larger scale all the whites on the planet need to die off as a separate race through miscegenation or outright disappearance over time to atone for the Holocaust.
I wonder whether this huge, white collective guilt trip over the Holocaust is at some point going to have to be dealt with fully in order for the ongoing white genocide to be stopped in its tracks, because as the Buddhist monk observed, “….if a race or religion dies, you can never get it back.”
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